


Daniel 1:1-7




Daniel 1:8-20




Daniel Chapter 2




Daniel Chapter 3




Daniel Chapter 4




Daniel Chapter 5




Daniel Chapter 6




Daniel Chapter 7
PART 1





Daniel Chapter 7
Part 2
COMING SOON
Background of Daniel
Daniel
1. TITLES:
A. Daniel = judgment of God, or God is my judge
B. The Book Judgment
C. The Book of The Kingdoms
2. AUTHOR:
Written by Daniel, the prophet of The Captivity, who prophesied concerning both earthly and heavenly Kingdoms.
3. DATE:
A. Daniel’s ministry covered a period of about 70 years (606–536 B.C.), beginning during the reign of Jehoiakim, continuing through the reigns of Jeconiah and Zedekiah of Judah, and ending during the reign of Cyrus, king of Medo-Persia.
B. Written between 560 and 536 B.C.
4. KEY WORDS (frequency):
A. King (s, ‘s, ly), 187
B. Kingdom (s), 59
C. Time (s), 47
D. Interpretation (s, ing), 32
E. Vision (s), 32
F. Dream (s, ed), 29
G. End, 27
H. Dominion (s), 19
KEY PHRASE:
A. “most High (rules)”
5. KEY VERSES: 2:21, 22; 7:13, 14, 18
6. PURPOSE:
A. To illustrate God’s care for His people even in their captivity.
B. To prove the Kingdom of God to be higher than any earthly kingdom.
C. To show how God controls and directs the history of the nations.
7. MESSAGE:
A. The sovereignty of the “most High God” is universal.
B. God reveals His secrets to His servants, and does not leave them in darkness concerning His dealings among the nations.
8. OUTLINE:
I. Book of History, (written in Chaldee) Ch. 1–6
Dreams of Nebuchadnezzar
II. Book of Prophecy, (written in Hebrew) Ch. 7–12
Visions of Daniel
9. SUMMARY:
The experiences of Daniel and his companions show that the Lord’s loyal and obedient servants are often blessed with earthly success, trusted with His secrets, and comforted in times of suffering and trial. The dreams of Nebuchadnezzar in the first six chapters show the kingdoms of this world from the human point of view (i.e. in the image of a deified man). The visions of Daniel in the last six chapters show the same kingdoms from the divine point of view (i.e. as wild, carnivorous beasts), giving their successive order. Undoubtedly the most comprehensive (and controversial) prophecy in Daniel is the “70 week” prophecy reaching in its time span from the close of the Babylonian Captivity to the ultimate establishment of the everlasting Kingdom of “The Son of Man”.
NOTE: Daniel and Revelation are companion volumes each complementing and completing the other.
10. CHRIST SEEN:
Christ is seen as the Son of Man (7:13), the Stone cut out of the mountain without hands (2:34, 35, 44, 45), crushing the Kingdoms of this world (Mt. 21:42–44). The Kingdom of God is seen as an everlasting Kingdom (Dan. 7:27) and Christ is King of Kings and Lord of Lords (Rev. 19:16).[1]
[1] Conner, K. and Malmin, K. (1975) Old Testament Survey. REVISED EDITION. Portland, OR: City Bible Publishing, p. 35.
Daniel Introduction





Background of 1 Timothy
1 Timothy
Author and Title
The first verse of 1 Timothy clearly states that Paul is the author, and this was universally affirmed until the nineteenth century. In the last 200 years a significant shift has occurred in biblical scholarship so that many today deny that Paul actually wrote 1 Timothy, 2 Timothy, or Titus. Critics point to ways in which these three letters (the “Pastoral Epistles”) differ from Paul’s other letters in style, vocabulary, theology, church order, and the way in which Paul is portrayed. However, the differences in theology and church order, for example, are typically overstated based on a particular reading of Paul’s earlier letters, and based on the effect of reading these three letters as a unit rather than individually (as the rest of Paul’s letters are read). For example, some claim that the Pastoral Epistles picture a much more structured church with an emphasis on church officers (esp. elders and deacons) rather than the dynamic, Spirit-directed church in Paul’s other letters. This overstates the evidence of both groups of letters in opposite directions. Elders are mentioned as early as Paul’s first missionary journey (Acts 14:21–23), and Philippians is addressed to the “overseers and deacons” of the church in Philippi (Phil. 1:1). Furthermore, difference in style and vocabulary is not unusual for a creative mind, especially considering that these letters differ from the other letters in purpose, subject matter, and audience, these being the only ones written to coworkers.
Date
First Timothy then would fit well during Paul’s work between the two imprisonments. If Paul’s arrival in Rome, as narrated in Acts, is dated about a.d. 59–61, then, allowing a couple of years for the imprisonment, he would have been released in about 62. If Paul was executed under Nero (d. a.d. 68), 1 Timothy would have been written somewhere in the mid-60s (cf. note on Acts 28:30–31).
Theme
The theme of 1 Timothy is that the gospel leads to practical, visible change in the lives of those who believe it. It is often thought that the theme is church order, but the discussion of church offices is simply a piece of the larger argument that the true gospel, in contrast to false teaching, will always lead to godliness in its adherents.
Purpose, Occasion, and Background
Paul wrote 1 Timothy in order to advise his young coworker Timothy concerning issues that were arising at the church in Ephesus. When Paul left Timothy in Ephesus, he had specifically charged him to deal with some false teachers in the church (1:3). Since Paul was then separated from Timothy and the church, he wrote back to him with further instructions. He hoped to return for a visit but wrote in the meantime to address the way in which Christians should behave (3:14–15). Throughout the letter Paul grounds Christian behavior in the gospel.
The false teachers are the primary occasion for the letter. The letter as a whole is bracketed by discussion of the false teaching (see Outline), and the positive instruction is crafted in direct contrast to the false teachers. The exact nature of the false teaching is unclear. It apparently involved speculation about the law (1:7–11) and asceticism (4:1–5). Paul’s real concern is with the results of the false teaching—for example, promoting speculations (1:4; 6:4), arrogance (6:4), and greed (6:5–10). Paul addresses the content of the false teaching only in passing but focuses on the fact that true Christianity is evidenced by lifestyles shaped by the gospel. Those whose lives are not shaped by the gospel show that they have turned away from the faith (1:6, 19–20; 4:1; 5:6, 8, 11–12, 15; 6:9–10).
First Timothy is a clear call for the church to live out in tangible ways the ethical implications of the gospel.[1]
[1] Crossway Bibles (2008) The ESV Study Bible. Wheaton, IL: Crossway Bibles, pp. 2321–2322.

Timeline
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Geographical Setting


Bible Translation Chart
citation: logos software

Session #1 Introduction





Session #3 1 Tim. 1:8-20




SESSION #4 1 Tim. 2:1-8




SESSION #5 1 Tim. 2:9-15




SESSION #6 1 Tim. 3:1-7




SESSION #7 1 Tim. 3:8-16




SESSION #8 1 Tim. 3:14-4:8




SESSION #9 1 Tim. 4:9-16




SESSION #10 1 Tim. 5:1-16




SESSION #11 1 Tim. 5:17-25




SESSION #12 1 Tim. 6:1-10




SESSION #13 1 Tim. 6:11-21



